Preacher’s Sketchbook:

Each week, a Dominican member of the Province of St. Joseph’s Preaching Advisory Board prepares this Preacher’s Sketchbook in anticipation of the upcoming Sunday Mass. The idea of the Preacher’s Sketchbook is to take quotations from the authority of the Church–the Pope, the Fathers of the Church, documents of the Councils, the saints–that can help spark ideas for the Sunday homily. Just as an artist’s sketchbook preserves ideas for later elaboration, so we hope the Preacher’s Sketchbook will provide some ideas for homiletical elaboration.

Pope Benedict XVI, General Audience, 10 January 2007

Stephen’s story tells us many things: for example, that charitable social commitment must never be separated from the courageous proclamation of the faith. He was one of the seven made responsible above all for charity. But it was impossible to separate charity and faith. Thus, with charity, he proclaimed the crucified Christ, to the point of accepting even martyrdom. This is the first lesson we can learn from the figure of St Stephen: charity and the proclamation of faith always go hand in hand. Above all, St Stephen speaks to us of Christ, of the Crucified and Risen Christ as the center of history and our life. We can understand that the Cross remains forever the center of the Church’s life and also of our life. In the history of the Church, there will always be passion and persecution. And it is persecution itself which, according to Tertullian’s famous words, becomes “the seed of Christians”, the source of mission for Christians to come.

St. Gregory the Great, Pastoral Rule

Thus in the priest’s robe before all things gold glitters, to show that he should shine forth principally in the understanding of wisdom. And with it blue, which is resplendent with aerial color, is conjoined, to show that through all that he penetrates with his understanding he should rise above earthly favors to the love of celestial things; lest, while caught unawares by his own praises, he be emptied of his very understanding of the truth. With gold and blue, purple also is mingled: which means, that the priest’s heart, while hoping for the high things which he preaches, should repress in itself even the suggestions of vice, and as it were in virtue of a royal power, rebut them, in that he has regard ever to the nobility of inward regeneration, and by his manners guards his right to the robe of the heavenly kingdom. For it is of this nobility of the spirit that it is said through Peter, “You are a chosen generation, a royal priesthood.”

Pope Pius XII, Mediator Dei

In order that the oblation by which the faithful offer the divine Victim in this sacrifice to the heavenly Father may have its full effect, it is necessary that the people add something else, namely, the offering of themselves as a victim. This offering in fact is not confined merely to the liturgical sacrifice. For the Prince of the Apostles wishes us, as living stones built upon Christ, the cornerstone, to be able as “a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ”.

Pope St. John Paul II, Ecclesia et Eucharistia

The Church is apostolic in the sense that she “continues to be taught, sanctified and guided by the Apostles until Christ’s return, through their successors in pastoral office: the college of Bishops assisted by priests, in union with the Successor of Peter, the Church’s supreme pastor”. Succession to the Apostles in the pastoral mission necessarily entails the sacrament of Holy Orders, that is, the uninterrupted sequence, from the very beginning, of valid episcopal ordinations. This succession is essential for the Church to exist in a proper and full sense. The Eucharist also expresses this sense of apostolicity. As the Second Vatican Council teaches, “the faithful join in the offering of the Eucharist by virtue of their royal priesthood”, yet it is the ordained priest who, “acting in the person of Christ, brings about the Eucharistic Sacrifice and offers it to God in the name of all the people”. For this reason, the Roman Missal prescribes that only the priest should recite the Eucharistic Prayer, while the people participate in faith and in silence

Pope St. John XXIII, Ad Petri Cathedram

When the Divine Redeemer founded His Church, there is no doubt that He made firm unity its cornerstone and one of its essential attributes. Had He not done this—and it is absurd even to make such a suggestion—He would have founded a transient thing, which in time, at least, would destroy itself. For in just this way have nearly all philosophies risen from among the vagaries of human opinion: one after another, they come into being, they evolve, they are forgotten. But this clearly cannot be the history of a divine teaching authority founded by Jesus Christ, “the way, the truth, and the life.” But this unity, Venerable Brethren and beloved sons, must be solid, firm and sure, not transient, uncertain, or unstable. Though there is no such unity in other Christian communities, all who look carefully can see that it is present in the Catholic Church.

Pope Leo XIII, Tametsi Futura Prospicientibus

Just as it is the height of misfortune to go astray from the “Way,” so is it to abandon the “Truth.” Christ Himself is the first, absolute and essential “Truth,” inasmuch as He is the Word of God, consubstantial and co-eternal with the Father, He and the Father being One. “I am the Way and the Truth.” Wherefore if the Truth be sought by the human intellect, it must first of all submit it to Jesus Christ, and securely rest upon His teaching, since therein Truth itself speaketh. There are innumerable and extensive fields of thought, properly belonging to the human mind, in which it may have free scope for its investigations and speculations, and that not only agreeably to its nature, but even by a necessity of its nature. But what is unlawful and unnatural is that the human mind should refuse to be restricted within its proper limits, and, throwing aside its becoming modesty, should refuse to acknowledge Christ’s teaching.

St. Thomas Aquinas, Summa Theologicae

Truth is found in the intellect according as it apprehends a thing as it is; and in things according as they have being conformable to an intellect. This is to the greatest degree found in God. For His being is not only conformed to His intellect, but it is the very act of His intellect; and His act of understanding is the measure and cause of every other being and of every other intellect, and He Himself is His own existence and act of understanding. Whence it follows not only that truth is in Him, but that He is truth itself, and the sovereign and first truth.