Preacher’s Sketchbook:

Each week, a Dominican member of the Province of St. Joseph’s Preaching Advisory Board prepares this Preacher’s Sketchbook in anticipation of the upcoming Sunday Mass. The idea of the Preacher’s Sketchbook is to take quotations from the authority of the Church–the Pope, the Fathers of the Church, documents of the Councils, the saints–that can help spark ideas for the Sunday homily. Just as an artist’s sketchbook preserves ideas for later elaboration, so we hope the Preacher’s Sketchbook will provide some ideas for homiletical elaboration.

Saint Augustine (Prayer taken from the close of Sermon 333)

Let us given thanks to our Lord and Savior, who without any previous merits of ours has healed our wounds, made us his friends who were his enemies, redeemed us from captivity, led us from darkness into light and recalled us from death to life; and humbly confession our own infirmity, we implore his mercy, so that with mercy guiding us, he who has deigned to give us his gifts and graces may also deign to safeguard and increase them, who with the Father and the Holy Spirit lives and reigns world without end. Amen.

Saint Thomas Aquinas (2-2, q. 106, a. 2)

Thanksgiving [gratiarum actio] in the recipient corresponds to the favor [gratia] of the giver: so that when there is greater favor on the part of the giver, greater thanks are due on the part of the recipient. Now a favor is something bestowed “gratis”: wherefore on the part of the giver the favor may be greater on two counts. First, owing to the quantity of the thing given: and in this way the innocent owes greater thanksgiving, because he receives a greater gift from God, also, absolutely speaking, a more continuous gift, other things being equal. Secondly, a favor may be said to be greater, because it is given more gratuitously; and in this sense the penitent is more bound to give thanks than the innocent, because what he receives from God is more gratuitously given: since, whereas he was deserving of punishment, he has received grace. Wherefore, although the gift bestowed on the innocent is, considered absolutely, greater, yet the gift bestowed on the penitent is greater in relation to him: even as a small gift bestowed on a poor man is greater to him than a great gift is to a rich man. And since actions are about singulars, in matters of action, we have to take note of what is such here and now, rather than of what is such absolutely, as the Philosopher observes (Ethic. iii) in treating of the voluntary and the involuntary.

Pius Parsch

Gratitude is one of the more important virtues that should adorn a child of God. It is a sign of a noble soul, for only a good man will be grateful. There is a proverb about ingratitude being the world’s reward. An egotistic, selfish society ignores this virtue. Thankfulness is related to faithfulness. Therefore let us be grateful to everyone who has benefited us, especially our parents. The evil others have inflicted upon us we will write in sand, but the good with which they have blessed us we will carve in marble! …A song of gratitude should be on our lips even in sufferings, even when we do not understand the ways of God, for we know that all that God wills is to our good. To be grateful when one’s heart is bleeding is truly heroic!

Blessed John Henry Newman

We are not our own, any more than what we possess is our own. . . .We are God’s property by creation, by redemption, by regeneration. He has a triple claim upon us. Is it not our happiness thus to view the matter? Is it any happiness, or any comfort, to consider that we are our own? It may be thought so by the young and prosperous. These may think it a great thing to have everything, as they suppose, their own way, — to depend on no one, — to have to think of nothing out of sight, — to be without the irksomeness of continual acknowledgment, continual prayer, continual reference of what they do to the will of another. But as time goes on, they, as all men, will find that independence was not made for man — that it is an unnatural state — may do for a while, but will not carry us on safely to the end. No, we are creatures; and, as being such, we have two duties, to be resigned and to be thankful. Let us then view God’s providences towards us more religiously than we have hitherto done. Let us try to gain a truer view of what we are, and where we are, in His kingdom. Let us humbly and reverently attempt to trace His guiding hand in the years which we have hitherto lived. Let us thankfully commemorate the many mercies He has vouchsafed to us in time past, the many sins He has not remembered, the many dangers He has averted, the many prayers He has answered, the many mistakes He has corrected, the many warnings, the many lessons, the much light, the abounding comfort which He has from time to time given. Let us dwell upon times and seasons, times of trouble, times of joy, times of trial, times of refreshment.

Pope Benedict XVI (Message of 11 February 2012)

The encounter of Jesus with the ten lepers…and in particular the words that the Lord addresses to one of them, “Stand up and go; your faith has saved you”, help us to become aware of the importance of faith for those who, burdened by suffering and illness, draw near to the Lord. In their encounter with him they can truly experience that he who believes is never alone! God, indeed, in his Son, does not abandon us to our anguish and sufferings, but is close to us, helps us to bear them, and wishes to heal us in the depths of our hearts (cf. Mk 2:1-12). The faith of the lone leper who, on seeing that he was healed, full of amazement and joy, and unlike the others, immediately went back to Jesus to express his gratitude, enables us to perceive that reacquired health is a sign of something more precious than mere physical healing, it is a sign of the salvation that God gives us through Christ; it finds expression in the words of Jesus: your faith has saved you. He who in suffering and illness prays to the Lord is certain that God’s love will never abandon him, and also that the love of the Church, the extension in time of the Lord’s saving work, will never fail. Physical healing, an outward expression of the deepest salvation, thus reveals the importance that man – in his entirety of soul and body – has for the Lord. Each sacrament, for that matter, expresses and actuates the closeness of God himself, who, in an absolutely freely-given way, “touches us through material things … that he takes up into his service, making them instruments of the encounter between us and himself” (Homily, Chrism Mass, 1 April 2010). “The unity between creation and redemption is made visible. The sacraments are an expression of the physicality of our faith, which embraces the whole person, body and soul” (Homily, Chrism Mass, 21 April 2011).