Preacher’s Sketchbook: Fourth Sunday of Lent
March 13, 2012
Each week, a Dominican member of the Provincial Preaching Advisory board prepares this Preacher’s Sketchbook in anticipation of the upcoming Sunday Mass. The idea of the Preacher’s Sketchbook is to take quotations from the authority of the Church–the Pope, the Fathers of the Church, documents of the Councils, the saints–that can help spark ideas for the Sunday homily. Just as an artist’s sketchbook preserves ideas for later elaboration, so we hope the Preacher’s Sketchbook will provide some ideas for homiletical elaboration.
Bl. Pope John Paul II Veritatis splendor, 24
Going to the heart of the moral message of Jesus and the preaching of the Apostles, and summing up in a remarkable way the great tradition of the Fathers of the East and West, and of Saint Augustine in particular, Saint Thomas was able to write that the New Law is the grace of the Holy Spirit given through faith in Christ. The external precepts also mentioned in the Gospel dispose one for this grace or produce its effects in one’s life. Indeed, the New Law is not content to say what must be done, but also gives the power to “do what is true” (cf. Jn 3,21). Saint John Chrysostom likewise observed that the New Law was promulgated at the descent of the Holy Spirit from heaven on the day of Pentecost, and that the Apostles “did not come down from the mountain carrying, like Moses, tablets of stone in their hands; but they came down carrying the Holy Spirit in their hearts… having become by his grace a living law, a living book”.
Bl. Pope John Paul II Veritatis splendor, 64
The words of Jesus just quoted also represent a call to form our conscience, to make it the object of a continuous conversion to what is true and to what is good. In the same vein, Saint Paul exhorts us not to be conformed to the mentality of this world, but to be transformed by the renewal of our mind (cf. Rom 12,2). It is the “heart” converted to the Lord and to the love of what is good which is really the source of true judgments of conscience. Indeed, in order to “prove what is the will of God, what is good and acceptable and perfect” (Rom 12,2), knowledge of God’s law in general is certainly necessary, but it is not sufficient: what is essential is a sort of “connaturality” between man and the true good. Such a connaturality is rooted in and develops through the virtuous attitudes of the individual himself: prudence and the other cardinal virtues, and even before these the theological virtues of faith, hope and charity. This is the meaning of Jesus’ saying: “He who does what is true comes to the light” (Jn 3,21).
Pope Benedict XVI, Homily May 22, 2008
We Christians kneel only before God or before the Most Blessed Sacrament because we know and believe that the one true God is present in it, the God who created the world and so loved it that he gave his Only Begotten Son (cf. Jn 3,16). We prostrate ourselves before a God who first bent over man like the Good Samaritan to assist him and restore his life, and who knelt before us to wash our dirty feet. Adoring the Body of Christ, means believing that there, in that piece of Bread, Christ is really there, and gives true sense to life, to the immense universe as to the smallest creature, to the whole of human history as to the most brief existence. Adoration is prayer that prolongs the celebration and Eucharistic communion and in which the soul continues to be nourished: it is nourished with love, truth, peace; it is nourished with hope, because the One before whom we prostrate ourselves does not judge us, does not crush us but liberates and transforms us.
Sunday Preacher’s Resource
Additional Preaching Resources
- USCCB Website: Lenten Resources
- Vatican Website: Lenten Resources
- Fr. Thomas Rosica (Salt and Light Media)
- Fr. Francis Martin Website
- Biblius Clerus, a resource of the Congregation for the Clergy
- The Catena Aurea of St. Thomas Aquinas, O.P., for the Gospels of Matthew, Mark, Luke, and John